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The Deeper Meaning of Savasana

Lying on one’s back, with arms and legs falling gently to the side, slow and soothing abdominal breathing relaxing every muscle, Savasana.

Did you know there is more than just relaxation to this pose? The hint comes from its name Savasana, a Sanskrit word translated as Corpse Pose, and this is both literal and symbolic. This pose asks you to practice lying like a corpse while considering the nature of one’s own consciousness in relation to life and death. No small order when you consider it seems to be humanity’s theme to live in a state of resistance to the reality of death. Yoga challenges this fear head on. Savasana, the practice of dying, is an essential part of living fully, and an essential part of spiritual practice.

In most modern yoga classes you will see Corpse Pose embedded at the end of the class, however, traditional yogasana routines would begin and end with it. This carefully designed structure was intended to bring awareness to the cyclical nature of being, as it carries the participant through a symbolic cycle of death, birth, action, and death during a single yoga session.

As we come to Savasana at the end of the class, it’s ultimately a practice of letting go. It’s the yogic way of letting unwanted elements within us die, empowering us to surrender to life. It serves as self-awareness, a reflection of how we hold so tightly to all that we cannot control within and around us, and how difficult it can be to rest in stillness and vulnerability. Traditional yoga teaches us that letting go into stillness requires practice as we challenge ourselves to work with the restless nature of the mind and the layers of resistance to accepting things as they are, including the inevitability of death.

Through Corpse Pose, as we develop the skill to enter into a relaxed consciousness, living fully in our experiences, moment-to-moment, we are called to a deeper connection. Here the bridge to the soul is strengthened, the heart opens, and our inner teacher awakens. Being a corpse is the yogi’s spiritual wake-up call. We learn we are more than our bodies; we are more than our egos.

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Embodiment

What does it mean to be embodied and why is it important?

In yoga and counselling circles, this term means to connect one’s awareness through the body – accessing the senses and registering internal cues/sensations from inside the body. For example, you might notice the feeling of your breath, the temperature of your body, areas of pressure or tension, or sometimes noticing more complex experiences such as the feeling of an emotion or the energetic state of your nervous system. When we sense what is happening in our bodies, our attention shifts to the present moment, which also means we are engaging in mindfulness. I often use the term “embodied mindfulness” to reference when we are paying attention to the present moment through our bodies.

Over the years of working with individuals in a yoga therapy setting, I’ve learned people vary tremendously in their skill level of embodied self awareness, and this is important because both our physical health and emotional health require us to listen and receive information from our bodies in a skillful way. Many individuals who have experienced trauma or suffer with depression tend to be low on their ability to get embodied, and indicates the need to reestablish this connection for healing (Bo Forbes, Neuroscience of Depression, 2022). I like to remind my clients, emotions are not just experienced in the mind, they are a head to toe experience, and therefore the body needs to be included in the healing.

Learning to listen to the signals within the body is all the more important when you consider more information goes from our body to our brain than our brain to our body. About 70% of information from our nerves goes from our body to our brain, sometimes known as the information superhighway through the vagus nerve. A 2017 study published in the Journal of Internal Medicine found that the vagus nerve is so closely entwined with the digestive system that stimulation of the nerve can improve irritable bowel syndrome.

Moreover, when we develop the skill of embodiment, and use our bodies as resource for understanding what is going on in around us, we can better discern whether our responses accurately reflect our circumstances. For example, you can use your sensory awareness to determine if you are reacting fearfully in a situation that is actually safe, or alternatively, needing to listen to cues of danger that maybe your mind didn’t register. In essence we are opening the communication lines between mind and body, and this opens all doors for mindful, healthy living.

Good news! Developing your ability to sense what is going on inside can be practiced and improved. Begin by taking a couple minutes everyday to sit quietly with your eyes closed and ask yourself what you notice in your body – any sensations, tension, feelings, or what’s your breathing like?… Whatever shows up is information about what is going on for you, and with that information you can discern what is needed going forward.

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Interrupting the Wandering Mind is Helpful for Depression


Research is proving, a wandering mind is not a happy mind. A study done by Matthew Killingsworth and Daniel Gilbert found that 47% of the time, people were thinking about something other than what they were actually doing, and regardless of whether the wandering thoughts were positive or negative in nature, the more thinking time spent out of the present moment related to greater unhappiness (Killingsworth, M. and Gilbert, D., 2010). Considering these results and the increasing prevalence of depression and other mood disorders, it makes sense we learn strategies to interrupt and steer our wandering minds. Yoga and mindfulness can help you get there.

You might be wondering what is so bad about a wandering mind. For this, consider where your thoughts go when left to wander. The mind ruminates on past events; it elaborates in self-evaluation, comparing, and judging; it daydreams and imagines future scenarios (often negative); and it assigns stories to experiences. Wandering minds jump from direct experience into elaboration – taking you from the present moment into the past, future, or fantasy. As much as this can contribute to creativity, when left unchecked, the wandering mind develops habits of analyzing and projecting negatively towards ourselves and others, making it a very unhealthy addiction.

So, if being lost in our thoughts is making us unhappy, it is important to learn ways to lessen the mind’s natural inclination towards wandering. Ultimately this is about interrupting the moments when we get lost in thought and learning how to redirect ourselves back to the immediate experience, in other words, becoming more mindful. We can do this by accessing our senses – take a couple deep breaths and feel the sensation of the breath moving, smell the air, scan your environment, feel the weight of your feet on the ground, etc. We can also do this by immersing ourselves in the states of creative flow, choosing activities where we are totally absorbed into the experience of the activity, e.g., music, dance, art, gardening, etc.

In yoga and meditation, we practice embodied mindfulness, which is particularly helpful for interrupting the wandering mind. Embodied mindfulness is simply being aware of body experiences as they happen, and we learn to do this without narrating, evaluating, or judging what we are sensing. By noticing what you feel in your body, we teach ourselves to come back to the present moment through the internal sensations, heightening our interoceptive abilities. Embodied mindfulness also helps us build emotional resilience (Bo Forbes, The Neuroscience of Depression (boforbes.com). Regularly checking in to what you notice in your body, without needing to control, change or fix what we feel, gives space for the emotions to be there and helps them move in our bodies, and this can interrupt a cycle of rumination or feelings getting “stuck”.

Try these practices to strengthen your mindfulness skills and “rein-in” the wandering mind:

  1. Body-based Check-ins: Embodied mindfulness is a skill that can be practiced and it doesn’t have to be reserved to yoga class. You can do a couple minute practice anytime in your day.

    Start by settling your attention inwardly (it is helpful to close your eyes) and sense what you notice in your body (without the need to interpret, control, change or fix what it is that you feel). E.g., Do you have tension anywhere? How does your breath feel? Are there any feelings or emotions present and where do you feel this in your body? Are there any other sensations are present in your body and where? If at any time, you come across difficult feelings, see if you can meet them with self compassion. Try breathing into the feeling and notice how it shifts and changes over time.
  2. Mindfulness Meditation with Mental Labeling: In this style of meditation, you are developing the brain’s capacity to recognize when it has wandered off and to learn your habits of what types of thoughts you are ruminating on (giving you insight). Lastly, it gives you practice to how to let go of thoughts.

Find a comfortable seat, set a timer for 5-10 minutes, and close your eyes (or cast your gaze downwards if preferred). In the meditation you aim to keep your mind steady on one thing, usually the feeling of your breath somewhere in your body, and whenever your mind wanders away, the mind can be recruited to briefly step in and label the type of thought you’re having. For example, you can say “obsessing over details” or “negative self-judgment” or “revisiting the past”, and then you return your focus to back to your breath. This is repeated every time you notice your mind has wandered simply as an act of recognition. Don’t be discouraged if you repeatedly do this, that’s totally normal and it’s the important part of the training.

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Somatics and Yoga

For many of you who have attended my yoga classes, you’ll likely recall a portion of the class is devoted to gentle movement patterns linking breathing in and out. The pattern would go as follows: engage a body part (like shrugging the shoulders) on the inhale, and then relax or do the opposite motion (lower the shoulders) on the exhale. These movement patterns, are always done slowly and with mindful attention to the body’s sensations. This is pattern of movement is known as somatics, and is very helpful to reducing chronic muscle tension, pain, and retraining the nervous system out of habitual holding patterns.

Somatics describes any practice that uses the mind-body connection to help you survey your internal self and listen to signals your body sends about areas of pain, discomfort, or imbalance. Somatics can be applied to many different movement practices such as yoga, tai chi, dancing, Pilates, etc. As these practices become more mindful through the somatic process, they allow you to access more information about the ways you hold on to your experiences in your body.

Thomas Hanna, an educator in the field, coined the term in 1970 to describe a number of techniques that share one important similarity: they help people increase body awareness through a combination of movement and relaxation, and specifically a process known as pandiculation. Pandiculation in it’s original definition means the act of stretching oneself, especially on waking (picture the yawn and stretch). Pandiculation is our innate response to the sensations of lack of movement and to tension building up in our muscles.

A somatic exercises is essentially a voluntary pandiculation exercise. The muscles are contracted and released in such a way that feedback loop in our nervous system, which regulates the level of tension in our muscles, is naturally reset. This resetting reduces muscular tension and restores conscious, voluntary control over our muscles. This prevents the buildup of tension and pain in our muscles is critical to maintaining healthy posture and movement.

Somatics are a great resource for nervous system regulation. Breaking the cycle of chronic and unconscious tensing patterns in the body it so important for both physical and emotional health restoration, and this is why body somatic exercises are offered in my classes and individual work.

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Ujjayi Pranayama

Ujjayi, pronounced as ‘ooh-JAI-yee’, is a sanskrit term meaning victory; and pranayama means the regulation of the breath through certain techniques and exercises; therefore, ujjayi pranayama means “victorious breathing”, and in the yogic traditions, this breathing technique helps you achieve victory over the unsettled mind.

Ujjayi pranayama is frequently practiced in many yoga classes because of its simplicity and effectiveness. Due to the way this breathing style elongates the breath and brings focus through sound, it is especially helpful for stimulating the vagus nerve and parasympathetic nervous system, which brings about a relaxation response in the body. Research has found that slow, rhythmic, diaphragmatic breathing increases healthy vagal tone. When we are ramped up with stress (an over-stimulation of the sympathetic nervous system), conscious breathing techniques, such as Ujjayi Pranayama, where there is good diaphragmatic movement and extending the length of the exhale, are especially helpful.

Ujjayi pranayama requires a slight constriction in the back of the throat by engaging your whisper muscles which produces a light audible quality to the breath and creates a warmth in the throat where the vagus nerve runs through. The sound encourages a wakening of the inner ear, and as we listen to that sound, it anchors our attention.

How to do Ujjayi Pranayama

To learn this breath, exhale out of your mouth as if you are fogging up a mirror, making a “haaa” sound from the back of the throat. Practice this a few times and see if you can extend the length of the “haaa” sound. Now, breathe in the same manner but close your mouth and exhale out of your nose, noticing the whisper sound coming from the back of the throat. Some people describe the sounds like the waves of the ocean.

It is important to note the sound produced by the constriction of the throat is traditionally done on both the inhale and exhale; however, I find it helpful to start with practicing making the sound only on the exhale, at least until it becomes more familiar and comfortable.

Start with an even count for your inhale and exhale. For even deeper relaxation, gradually increase the length of your exhale as compared to the inhale. For example, you might start out with a 4-count on the inhale and exhale the exhale to a 6 or 8 count exhale. This has a calming effect on your parasympathetic nervous system.

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Adhi Mudra for Anxiety

A mudra is a specific position of the body most often involving the hands and fingers which is used to symbolically channel the body’s energy flow for a desired effect or intention.

Adhi translates to “first” because this is the first mudra we do prenatally. It is a self-soothing gesture and comforts us during anxious times. Adhi Mudra draws the excess mental activity down into the body where it can be processed and grounded making it a good mudra to try when feeling anxious.

Adhi Mudra is an easy mudra to do at anytime, for example you can do it during meditation, in a yoga pose, during pranayama, or you can easily hold your hands in this position during a stressful moment in your day and no one will know that you are doing something to ease your anxiety. 

How to practice Adhi Mudra

  1. Find a comfortable seated position.
  2. Hold your thumbs in the center of your palms and wrap your other fingers lightly around each thumb. 
  3. Rest the knuckles of your hands downward on your lap (downward facing hands is associated with calming the mind while upward facing hands is associated with increased energy/alertness).
  4. Relax your shoulders, face, and forearms. 
  5. Hold this gesture for a few minutes and notice how it feels, then release your hands.

Try combining this mudra with slow diaphragmatic breathing for extra benefit to calming anxiety.

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How Yoga Can Help Manage Chronic Stress & Burnout

Living during the time of a pandemic with worldly tensions around every corner, combined with constant societal pressure to be pushing, achieving, and being productive, and there’s no mystery why so many are teetering on the edge of burnout. Stress is a part of life; it is certainly not going away, and in order to thrive, we need to weather the storms. It is critical we learn ways to keep our nervous systems resilient so we can continue to “bounce back”, and yoga’s ability to improve nervous system flexibility can help manage chronic stress and even prevent burnout.

Chronic Stress & Burnout

Some of us are so used to being chronically stressed that our systems barely remember or know what it feels like to be restored and relaxed. Signs you are dealing with chronic stress are not being able to relax, finding it difficult to switch off from thinking or doing, irregular/rapid heart rate, panic attacks, insomnia, frequent bursts of irritation, rapid/shallow breathing, digestion problems, aches and pains from tense muscles and extreme tiredness.

It’s a very fine tipping point from chronic stress to burnout. Burnout is a state of emotional, physical, and mental exhaustion caused by excessive and prolonged stress. It could be the compounding effect of one thing after another or it can be one big event like taking care of a sick loved one or losing a job or home. Burnout happens as a result of a complete overwhelm to the nervous system; it’s when our bodies literally force us to stop doing by shutting us down. In burnout, your nervous system shifts to a state of “freeze” (see dorsal vagal pathway in the polyvagal theory), which presents with symptoms of feeling frozen, numb, void of emotion, and having no motivation or energy.

Unfortunately, when dealing with high stress, we often make unhealthy lifestyle choices which heighten our risk for burnout, e.g. poor diet, too much caffeine, lack of sleep, no exercise, and numbing out or “leaving the body” by scrolling or binging on media. Unfortunately, these habits create a pattern where we are not replenishing our systems, nor are we processing anything – there is no emotional discharge, and our experiences can get stuck in the physical body.

We can interrupt and counteract this accumulation of internalized stress through yoga. Plenty of research is underway to understand this relationship better. The current research focusing on stress and burnout in healthcare workers, shows yoga is effective in the prevention and management of musculoskeletal and psychological issues, and in subjects who practiced yoga and mind-body meditation, sleep is improved and stress levels and burnout are consistently reduced.  The Use of Yoga to Manage Stress and Burnout in Healthcare Workers: A Systematic Review (nih.gov).

Below I highlight a few of the helpful ways in which yoga interrupts the compounding effect of stress and the shut down response of the body. It is important to note there are many different styles of yoga. For the purposes of this topic of stress and burnout, I am speaking about yoga of a slow and gentle nature, and practices which are intentional in its therapeutic application of pacing, posture choice, meditation, and breathing techniques.

Yoga Applications to Manage Stress and Burnout

Inner Body Sensing (Embodiment)
Yoga teaches us awareness skills of what’s happening within our bodies – noticing feelings, sensations, energy levels, body positioning, etc.  When we regularly practice tuning inwards to the senses of the body, we get more familiar, more comfortable, and more tolerant of that which we can receive, including experiences which are unpleasant. This helps be more proficient in digesting all the emotional-mental stress that is moving through us and we become more resilient to stressful and emotional times. In addition, by being more embodied, we are better able to attend to momentary muscular tension and this can awaken us from a shut-down response.

In my classes and in yoga therapy sessions, I often take the students through a mind-body check-in to heighten the skills of inner body sensing. Once this process is familiar, the check-in can be used throughout your day to keep the flow of body-based processing going and become more proficient at assessing your nervous system status, allowing you to intervene with therapeutic tools (breathing, meditations, gentle yoga) as needed. This helps to lower anxiety or awaken us from a shut-down response.

Try this quick mind-body check in to improve your embodiment skills (can be done in any posture and any time in the day):

  • Start by noticing where your body is grounding. If standing feel your feet to the ground; if sitting or leaning, feel the connection of ground through your seat, back and legs; if lying down, sense the back of your body and all the places it makes contact to surfaces beneath you.
  • Move your attention to sensing how you are holding yourself – posture, body tension, and notice any other sensations present with you in the moment.
  • Sense your breath and notice the rate and depth of your breath in this moment.
  • Reflect on anything else that seems to be present withing your internal body awareness – feelings, thoughts, energy levels, etc.

Mindful Breathing and Moving
Breathing properly is key to regulating our nervous systems and an important antidote to chronic stress and burnout. Breathing slowly, through the nose and with good movement in the diaphragm will help recovery. Be aware if you have a pattern of hyperventilation or upper chest breathing (it is very helpful to do regular checking of your breath throughout the day). Focus on long smooth breaths, breathing into to the lower lungs (expanding low ribs and belly on the inhale), and working towards a slightly longer exhalation, will help to engage the vagus nerve and parasympathetic division of the nervous system. Check out this information page for more information on how to do proper diaphragmatic breathing.

Mindful movement is about paying attention to what you feel as you move and making decisions of how much of a stretch or how long to hold a stretch based on what feels helpful in the moment. Many slow paced, gentle yoga classes are excellent to encourage the mindfulness aspect while moving; however, doing a few stretches on your own can be very effective as well. The process is accumulative – the more your body relaxes from the mindful movement, the more the mind relaxes and the nervous system regulates, and this pattern becomes more efficient with practice.

Try this short yoga class focusing on mindful movement. For more classes like this, try Stretch & Relax Yoga which is offered as a drop-in class at In Balance Yoga.

Intentional Rest (relaxing or restorative yoga postures and meditations)
When you take time to properly rest (not zone out on your phone), but enter a state in which you find a comfortable posture, close your eyes, and actively encourage a quieting of the mind and body, then your brain waves shift from the active thinking, known as Beta state, to the slower Alpha state where decompression happens. Brief periods of relaxed, alpha state in your day will assist the brain with waste removal, aid in the consolidation of new skills and knowledge, and serve as a way to balance the drive for productivity. After intentional rest in alpha state, your mind is more receptive, open, creative, and less critical, and this is important to restore the balance of stress and burnout.

Doing a restorative yoga pose or guided meditation, such as body scans and Yoga Nidras, will provide you with a moment in your day for intentional rest. Check out this blog highlighting a few yoga techniques and postures to stimulate the vagus nerve in relationship to regulating the nervous system. When possible, it is beneficial to close the eyes and use an eye pillow when resting. The light pressure on the eyeballs from the pillow stimulates the vagus nerve and oculocardiac reflex, facilitating the relaxation response.

If you want to learn more about how yoga can help you manage chronic stress or return you to a more regulated state in the case of burn out, consider connecting with a yoga therapist. With guidance and practice, you can develop better regulation skills for emotional resistance to stress and burnout.

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Yoga Techniques to Stimulate the Vagus Nerve

The vagus nerve plays a central role in your emotional and physical health. The vagus nerve travels from the brainstem down into your stomach and intestines, enervating your heart and lungs, and connecting your throat and facial muscles. Therefore, any yoga practices that stimulate these areas of the body can improve the tone of the vagus nerve. Stimulating the vagus nerve has a regulating effect on your body and mind, helping you regain balance if you are either ramped-up with anxiety or shut down with pain or fatigue.

You can learn how to regulate the functioning of your vagus nerve with these yoga techniques:

1. Diaphragmatic breathing – increases vagal tone and this can be accented by extending the length of the exhale to be longer than the inhale.
How To Do Diaphragmatic Breathing – YouTube

2. Body scan with progressive muscle relaxation – doing a scan of your body to identify where you are holding tension and then consciously releasing those areas of tension. (When short of time, focusing on releasing the tension around the eyes, face, jaw, and tops of the shoulder is especially helpful in to improve vagal tone).
Progressive Muscle Relaxation Meditation – YouTube

3. Practicing yoga postures that open across your chest and throat – Examples: cow pose, shoulder extension stretch, sphynx pose, fish pose (active or supported)

4. Poses that release or stimulate the belly – Examples: cobra pose, prone lying over cushion, child’s pose with folded blanket connect to abdomen, back extension over bolster

5. Loving kindness meditation – this meditation helps to establish feelings of positive emotion and connection with others, as part of the social engagement properties of the vagus
Loving Kindness Mediation – YouTube

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A Therapeutic Approach To Yoga For Trauma

One of the defining features of traumatic events is the loss of choice over what happened to you. The events can leave you feeling helpless, trapped, or powerless. Therefore, an important part of recovery from trauma involves realizing that you do have choices available to you now, and a therapeutic approach to yoga should provide the same. In a trauma-sensitive yoga class you will feel free to decide things like how to move and breathe or whether you want your eyes open or closed. 

When we do not feel as though we have choices, our nervous system can perceive this as a threat, and shift us into sympathetic activation making us feel agitated or fearful in our body. Therefore, it is important to search out yoga classes where options and invitational language is used. The class should offer room to explore movements, take rests, and encourage pacing which feels helpful and safe. 

When embarking on yoga experiences and dealing with trauma, I invite you to think of your yoga space as being sacred and nourishing…and each time you come to your mat it is like a pilgrimage to your body, mind, heart, and soul. Therapeutic yoga for trauma recovery is best supported when you have a calm and peaceful environment for your practice. You might find this within a class, or if you are choosing to begin a home-based practice, I encourage you to take some time to prepare your space to be comforting for your body and mind—preferably somewhere you can minimize the unpredictable or chaotic aspects of life.

Ideally, the class and setting you choose for yourself should feel safe enough for you to relax and give you plenty of opportunity to make moment-by-moment choices depending on your needs. Doing yoga with this baseline of safety will then allow you to observe your body and mind for patterns of tension or changes in how you are breathing that arise as you practice, and potentially release trauma related emotions from your body. When yoga is done this way, it can help you reconnect to your body in a positive and empowered way.

Renee offers individualized yoga therapy sessions for individuals dealing with the effects of trauma, where the nature of trust, choices, and safety are put at the forefront of the sessions. Healing from trauma requires a process of re-learning to trust and regulate the feelings in the body through the nervous system, and yoga therapy treatments or trauma sensitive yoga classes provide a very helpful starting point for this healing.

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Wellbeing Practices To Support The Winter Blues

As we near the start of winter and work through the shortest, dark days of the year, it’s important to monitor how this affects your emotional and spiritual wellbeing. In the winter months, it’s easier to get socially isolated, which strongly affects our mood, and some people are especially sensitive to the limited daylight exposure and suffer with Seasonal Affective Disorder (SAD). Here are five things you can do to keep your resiliency up through the season.

1. Get socially connected
This will be our second pandemic winter and the effects of prolonged social distancing on mood can’t be understated. Connecting with others in a safe way is very important.
● Make it a priority to get out and see people. Make an effort to set up visiting date times and when Covid safety is a concern, meet outdoors, wear a mask, or visit with them virtually
● Create a new social obligation for yourself, for example, start up a weekly class of anything that peaks your interest – art, fitness, education, etc. Many classes have an online option when needed
● Increase your volunteerism; it helps combat feelings of isolation

2. Prioritize outdoor time
● As often as possible, try to get 30 minutes exposure to daylight (not through windows) 
● You can combine this with walking outdoors to get some exercise

3. Stick to routine
When our bodies fall out of routine, our internal systems (digestive system, nervous system, endocrine system, etc.) can become disregulated, making us feel worse. Sticking to a routine can be very helpful to keep our mental and physical health at its best.
● Give yourself an 8-hour sleep opportunity nightly, minimize exposure to screens just before bed to help boost natural melatonin production
● Keep bedtime and wake up times as consistent as possible
● Stay consistent with your eating schedule on weekends
● Regular exercise boosts your mood, and you’ll pump extra oxygen to your brain, which can help you feel more alert

4. Consider supplements in your diet, particularly Vitamin D
As our exposure to sunlight dwindles in the winter, our stores of vitamin D naturally decrease, and if your diet is low in Vitamin D, you’ll likely benefit from some supplementation. 
● To combat SAD, research shows Vit D3 (the type that your body naturally produces through your skin) is favoured over D2 for helpfulness
● If you are unsure about your diet and need for supplementation, consider consulting with a dietician or naturopath

5. Yoga and meditation
● Yoga promotes circulation, strength, and flexibility, and can help combat pain and lethargy
● Classes promote social connection to others in group settings
● Certain meditations, such as gratitude or loving kindness meditations, encourage the feeling of connectedness with others and help the release of the “feel good” hormones in the body – dopamine, serotonin, and oxytocin. Try this Loving Kindness Meditation: Loving Kindness Mediation – YouTube

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I Wish I’d Met Yoga in my Youth

Take a think back and try to remember your youth… what stands out in your memory?
I have lots of milestone memories, as the teen years are a very significant time, but sadly, outside some of those ‘stand-out’ memories, the general theme for my youth is a feeling of not really being at home in myself. Teen years are a naturally confusing time as there is so much change going on in the body and of one’s position in life, but my time was even more confusing with this feeling of being lost—I didn’t know who I was, what I liked, or what I wanted. I had no guiding compass and this led to many poor decisions on my part as I was easily swayed by others’ ideas and opinions. This is an experience I’m sure many of our youth can relate to today.

Fast forward to now. After many years of practicing and teaching yoga, I developed a healthier relationship with my body and mind, learned how to self regulate, manage stress and emotions, and achieve better balance in my life. Most importantly, though, yoga has given me enough self-awareness and connection that it has empowered me to know who I am and what I want so that I am able to make right decisions for myself. Sheesh! I wish I’d been introduced yoga when I was younger.

Now consider the youth of today, and the weight of pressures they are facing. We are currently living through the second year of a global pandemic, full of uncertainty, fear, and isolation. Combine this with the regular pressures of the teen years as they navigate life through a distorted lens of social media and YouTube, and the and it’s no wonder why mental health illness is on the rise in our young people. We are living in a world of overstimulation and constant busyness and we rarely have opportunity to pause, reflect, feel, and quiet the internal monologue. We are starving for connection with ourselves and there is a degrading ability to know how to do this, and our youth are especially suffering.

This is where yoga fits in, it’s a discipline that directly counteracts the ails of our disconnected lives. Yoga provides the safe setting where you get time to move your body to feel better, time for introspection, and to learn skills of how to focus and calm—it’s a refuge from the rush. There are simple practices which help calm the racing mind, regulate emotions, and reconnect to ourselves. It’s actually all very simple… it just needs to be learned and practiced. I really think it’s time we get our young people learning the wisdom of yoga and valuing the self care that they need. It’s a perfect time in their lives to develop healthy new patterns and thrive through the inevitable pressures of life.

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Finding Your Center (a meditation)

Have you ever paused to consider what the phrase ‘center yourself’ really means? I think most of us have a notion that this means to settle excessive mind chatter and to ground ourselves inwards, and I would agree with this. Over the years of practicing yoga I have found it a very valuable skill to drop in and connect that feeling of my internal center. To get started on this process, try the guided meditation below. Do this daily for 1-2 weeks and notice how it can help you feel less scattered, and have better clarity in navigating your day. 

Instructions for meditation: Finding Your Center

  1. Come to a comfortable seated position, close your eyes and connect to your body in the way of sensing and feeling—notice the sense of grounding of your body, the weight of your body, the posture, and any other sensations.
  1. Then sense the core of your body from the inside and notice where you would locate the feeling of your body’s center. Take some time to land in just the right spot where you feel your center to be. Try not to get too literal on this one, see if you can connect to your personal “feeling” of center. 
  1. Begin to sense the flow of your breath moving in and out of your body and gently direct the breath towards this internal center area. Work with long, smooth breaths, filling and releasing from your center. 
  1. Now connect with your center on a feeling level and sense how this part of you holds an energy about it that is knowing and calm. This is a place where all the distractions of busy life fall away and only a personal truth remains. Take a moment to ask your center what it knows to be true at this moment, and see what shows up. Or ask yourself, “What is important in my life today?” Take whatever shows up and let this be information for you on how to move forward in this moment, or on this day. 

To be guided in this meditation, play the video below

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Why You Need To Prioritize Sleep

I’ve been working on a project of creating a self-help PDF on ways to improve your sleep from a yoga perspective. Originally my interest stemmed from the fact that I, like many of you, struggled with episodes of insomnia in my life. It was particularly bad for me in my more anxious youth, before I met yoga, and I would overthink many nights into oblivion. Fast forward to now, with many years of practicing yoga, meditation, and plenty of learning about how to improve my sleep, and I can say my episodes of insomnia are much less and much more manageable. 

One of the most influential sources of motivation that brought me to a turning point of taking my sleep health more seriously was hearing an interview with sleep expert and researcher Matthew Walker. You can find many lectures, podcasts, and written work by him, but ultimately his message is loud and clear—you need to prioritize your sleep way more, as the lack of sleep is literally killing you! Until delving into his work, I always assumed I could catch up after a bad night or two, but after perusing Walker’s work, I realized this couldn’t be further from the truth. His research shows anything less than 7 hours of sleep, for most adults, is sleep deprivation, and there are major health consequences when we don’t get this amount of sleep. In fact, there does not seem to be one major organ within the body, or process within the brain, that isn’t optimally enhanced by sleep (and detrimentally impaired when we don’t get enough). So in this blog I want to share some of his more poignant points about why you need to take getting a good night’s sleep more seriously:

-Drowsy driving is the cause of hundreds of thousands of traffic accidents and fatalities each year. Tragically, one person dies in a traffic accident every hour in the United States due to a fatigue-related error, in fact, vehicle accidents caused by drowsy driving exceed those caused by alcohol and drugs combined.

-Sleep enriches a diversity of memory functions, including our ability to learn, memorize, and make logical decisions and choices. Without the recommended 7-9 hours of sleep each night, studies show severely reduced capacity in all memory functions. 

-Insufficient sleep is a key lifestyle factor determining whether or not you will develop dementia or Alzheimer’s disease.

-Sleep deprivation degrades cardiovascular health. Shorter sleep was associated with a 45 percent increased risk of developing and/or dying from coronary heart disease. Adults forty-five years or older who sleep fewer than six hours a night are 200 percent more likely to have a heart attack or stroke during their lifetime, as compared with those sleeping seven to eight hours a night.

-Sleep disruption contributes to all major psychiatric conditions, including depression, anxiety, and suicidality. Sleep recalibrates our emotional brain circuits, allowing us to navigate next-day social and psychological challenges. 

-Dreams help mollify painful memories and provide a virtual reality space in which the brain melds past and present knowledge, inspiring creativity.

-Routinely sleeping less than six or seven hours a night demolishes your immune system, more than doubling your risk of cancer. In the body, sleep restocks the immune system, helping fight malignancy, preventing infection, and warding off colds and flus.

-Sleep deprivation affects hormone balance in both males and females affecting reproductive capability.

-Inadequate sleep—even moderate reductions for just one week—disrupts blood sugar levels so profoundly that you would be classified as pre-diabetic.

-Weight gain is associated with poor sleep. Too little sleep swells concentrations of a hormone that makes you feel hungry while suppressing a companion hormone that otherwise signals food satisfaction.

-Sleep deprivation ages our skin and we literally look less attractive from it.

If you find these points intriguing, I strongly suggest you check out some of Matthew Walker’s work, starting with his very informative TED talk: Sleep is Your Superpower. My hope is to motivate you to prioritize your sleep more, as it has been a huge omission in the public health education for mind and body health—it is just as important as the type of food you eat and the amount of exercise you get, yet regularly under-considered. Don’t doubt all manner of health can be helped with a regular sleep schedule, and if you are ready to get started on improving your nightly zzz’s, I look forward to sharing more information on how to improve your sleep through yoga and other tips in the PDF I have coming out in the fall. 

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Struggling with Downward Dog? 5 Tips To Give You More Comfort

This iconic yoga pose is not as easy as the yogi’s make it look. There are plenty of reasons why your beginner yoga body may not adopt this pose so quickly. When I first started yoga, I recall the feeling of effort and struggle in downward dog (DD), and I dreaded it each class. For me, it was the tightness in my shoulders and posterior leg muscles, and lack of awareness on how to properly engage my muscles and modify in this pose, which caused the strain. It took me a few years before I found comfort in DD, and looking back, it was a combination of experiences, awareness, and practices which helped me. So for those of you struggling with DD, here are five tips which might help you progress in this pose:

Tip 1 – Know how you look in the pose

I realize part of the challenge is that some of us aren’t aware of what we are doing in DD, and we have no idea that our alignment is creating an inefficiency. The picture below (left) shows the most typical alignment I see in beginners, or in students who get stuck due to the lack of range of motion (ROM) in their shoulders, hips, and legs. Typically, the back is rounded, the shoulders have not reached full flexion, and the head is in front of the shoulder line. The picture on the right utilizes alignment arrows to highlight how the upper body is shifted forward from the triangular frame.

Now I am the first to preach that we don’t want to get too caught up in “perfect alignment” since it can make us lose sight of our body’s safety and comfort for the sake of outward appearances. However, in the case of DD, learning what you look like in the pose can tell you a lot about how to direct your efforts for more comfort. It is well worth your while to take a look in the mirror, or even better, take a picture of yourself in the pose, and if your DD looks anything like the picture above, please keep reading the next few tips to establish greater ease and comfort in this pose. 

Tip 2 – Check your shoulder ROM

In order to create the straight line of the upper body in DD, it requires full ROM in the shoulder flexion. It’s good to first know if you are restricted in shoulder flexion, and you can assess this by simply reaching your arms overhead (without letting your back arch) and noting if you can get your upper arm in line with your ears. It makes sense that if you can’t do it standing then you won’t be too successful in DD. Below, the picture on the left shows standing flexion with restricted ROM and picture on right shows full ROM.

If you find your shoulders are tight, you may need a little extra practice stretching into this motion, and a convenient way to do this is to do puppy pose (picture below), where you can deepen your shoulder flexion. This pose serves as a great warm up for DD as well.

Also, for tight shoulders, the spacing position of our hands in DD should be noted. When kneeling on all fours (table top pose), before entering DD, ensure that you position your hands forward from the shoulder line. You can also play around with the distance between the hands; try placing them slightly wider than shoulder width if that provides you with more comfort and ROM.

Tip 3 – Let go of perfectly straight legs and heels down

If you have tight hamstrings and calves, it is going to be very difficult for you to get straight legs and heels down. If you fight against this tightness, it means something else will need to give in the alignment, and often the back gets rounded and the body’s alignment shifts forward to compensate. I strongly suggest letting go of the goal to have straight legs and flat feet. Instead, bend the knees and keep the heels lifted. Put your focus more on tilting the sit bones of the bottom up and lengthening through the spine. In fact, I advise always mastering the bent-knee down dog first, and then progressing towards straightening the legs and later to the heels. Some people need to stay with the bent-knee DD their whole lives, and that’s okay!

A side note about the legs in DD, sometimes it’s nice to use this posture as a purposeful way to stretch the calves, and when this is our intention, give yourself permission to focus on that area and let worries about alignment go.

Tip 4 – Learn the shift

Ultimately, in order to create the most energy efficient DD, we want the weight between the hands and feet to be even. However, for many of us, all the weight is through the arms and shoulders because our upper body alignment is positioned too far forward. What we need to balance this out is to learn to engage the upper body—press through the hands, lengthen through the arms and spine, and create a shift of our upper body back (aiming to move the rib cage more towards the upper thighs). Have a look at this shift demonstrated with a chair version of DD below (the chair version is a nice way to first learn the shift; however, just make sure you anchor your chair so that it doesn’t slide). Also, note, this shift back with the torso does require a decent amount of shoulder strength, and this may need to develop overtime.

Note, some people are hyper mobile in shoulders, and if this is you, it’s important to be conservative in the shift back and more important to engage the muscles about the shoulder girdle and core to prevent excessive shoulder flexion and spinal extension. Again, this is where having a picture of yourself helps to draw awareness of what your body is doing.

Tip 5 – Note head alignment

Don’t forget the neck is part of the spine. Our goal is to keep length and neutrality through the entire length of the spine, and some people leave the head hanging down (see poor head alignment below in picture on the left, and good head alignment in picture on the right). It helps to come back to the shoulder flexion of the upper arms being in line with the ears, and our gaze should be towards the feet.

Hopefully some of these tips are useful in helping you create more comfort and ease in DD. It’s certainly worth your while if you plan to do yoga regularly—this classic pose is sure to keep showing up in your classes!

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Improve Your Balance in Yoga

Balance is a learned skill, and we must practice our balance in order to improve it. For many adults, our daily activities do not challenge our balance systems enough and it worsens over time. This is why yoga is so great—many of the poses engage the body in balance and stability giving you the practice you need. With better balance we gain confidence to participate in more challenging activities and it helps us prevent falls. To set you up for success, here are five foundational principles to help you get more out of your standing balance poses:

1. Connect to Your Foundation
When we have a mindful connection to our base, we feel more stable and grounded, and in our standing balance poses, our base is our feet. Because yoga is done in bare feet it is especially great for giving us tactile feedback and we can learn more about how we weight bear and align through our feet. With this feedback, there is potential for noticing where we have asymmetrical grounding or deviated alignment (affecting our balance from the base up).

When aiming for good alignment in the feet you should feel connection through all four corners of the foot, which are: the mound of big toe, the mound of pinky toe, the inside edge of the heel, and the outside edge of the heel. You should also be aiming to weight bear evenly from the inside edge to the outside edge of the foot. Also, a lot of our foot stability comes from the toes. For improved balance, work on spreading the toes and when you need extra stability through your foot, and try pressing the big toe mound and little toe mound lightly into the ground and notice how that activates the muscles of the arches of the foot and generates a more stable feel. For more details on this, please watch this helpful video by Doug Keller on the corners of the foot and how to strengthen the arches.

2. Find Your Center of Gravity
A good rule in our standing single leg balance poses is to make sure you have shifted your center of gravity over-top the standing foot, and for most of us, our center of gravity is our pelvis. Most of us do this subtle shift unconsciously; however, sometimes this skill gets lost or disinhibited, such as when we have pain or dysfunction on one leg and we avoid complete commitment of our weight on it. This can be a learned response that can persist even after the leg problem has gone away; therefore, it is important to ensure your are shifting your pelvis-center over the standing foot for optimal balance alignment. A common mistake is to lean the torso to the balancing leg while leaving the pelvis behind.

3. Activate the Stabilizers
Our stabilizing muscles are responsible for creating the micro-adjustments required for better balance. These smaller muscles create subtle engagement closer to the bone, supporting our joints and enabling us to coordinate different parts of the body to stand or move together. There are stabilizers acting around every joint in the body during balance; however a couple key areas that weaken on people are the stabilizers around the core and hips. The stabilizing core muscles support the connection of the spine to the pelvis and they are the transverse abdominis, multifidi, the iliopsoas, and the quadratus lumborum. For the hip, the gluteus medius muscle (at the lateral hip) is a vital support when standing single-legged as it adjusts the position of the pelvis in relation to the standing leg. All these muscles should be reflexively engaging as we correct and steady in our balance poses, but if you notice weakness (maybe from an old injury or surgery) you may need to consult with a professional to learn focused training of these muscles for their optimal recruitment.

Most importantly, when training the stabilizers of the body, we need to be able to stay in our balance poses long enough to benefit. In yoga, this means choosing options that meet, and gently stretch, our current capability. It’s when we stay somewhere slightly unstable that our muscles and our nervous system learn to compensate, creating inner equilibrium that enables us to handle more challenge next time. If you choose balance poses too difficult to stay in the pose you will not be training the stabilizers.

4. Find Your Drishti
Drishti means “focal point.” It refers specifically to where we orient our eyes and, in a broader sense, to where we focus our energy. Our eyes play a large role in balance. Many of the nerve fibers from the eye neural tracts (the neural fibers within the brain that connect to the eye) interact with the vestibular system, the parts of the inner ear and brain that help control balance and eye movements. You can easily get an understanding of importance of vision in balance when trying to stand on one foot with your eyes closed.

In our standing balance poses we have better equilibrium when we take advantage of this eye-vestibular connection by fixing our gaze on an unmoving object, but we also use drishti to take advantage of the way it organizes our energy. By steadying our gaze we are consciously limiting visual distraction giving us more capacity for redirecting this energy towards internal awareness .

5. Regulate Your Breath

In the Hatha Yoga Pradipika it is said: “When the breath wanders the mind also is unsteady. But when the breath is calmed the mind too will be still…therefore, one should learn to control the breath.” This advice is particularly relevant to stability work, which depends on a delicate balance between effort and ease. It’s not uncommon to hold our breath when struggling to maintain stability; loss of easy breathing is a sign that we are trying too hard, holding too tightly, creating rigidity rather than stability. If we can let go of our attachment to a pose sufficiently to find ease in our breathing, we may begin to find physical and mental equilibrium too.

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Train Your Mind to Stop Over-thinking

One of the things we are trying to do in meditation and in yoga is to shift our minds from the ‘thinking state’ into the ‘aware state’. In the thinking state we are lost in our heads, in the future or past—planning, strategizing, ruminating, imagining, creating, and dreaming . While in the aware state, our minds are anchored to the present moment, such as when we connect to our senses, paying attention to what we notice or feel around us or within us, e.g. feeling our breath. A huge step in curbing the over-thinking mind is to practice dropping into the aware state more often.

Much of the day our minds are preoccupied by the thinking state, which is both marvelous and troublesome at the same time. The human mind’s default to the thinking state brings us in touch with imagination, memory, and creativity, and is the source of all the great discoveries, stories, and innovations…. and we really wouldn’t want to lose this. However, too much of one thing can leave us unbalanced, and our minds have a tendency to lapse into over-thinking mode, sometimes putting us in a constant state of worry about future, past, and imagined scenarios (none of which are actually happening now!). When we always live in our heads this way, it can become habitual and damaging to our health since our bodies don’t realize these thoughts aren’t actually real or happening now, and consequently, our physical selves react to the stress of the thoughts like they are actually happening. This can be the source of much of our stress, anxiety, and physical ails (increased body tension, pain, high heart rate/BP, digestive issues).

To manage the over-thinking mind we want to train the brain to recognize and then snap out of the thinking state, and how we do this is to practice the shifting our attention to the aware state. We do this over and over again in yoga—the instructor cues you to sense your breathing, to feel a certain body part, to connect to the ground. We do this repeatedly in meditation—relax a certain area of your body, focus on something, and come back to your breath. The benefit here lies in the repetition. Overtime when you practice yoga and meditation regularly, your brain is literally being trained to do this shift on its own, and we learn to self-regulate. It becomes more automatic to check in, sense, and feel, and you get better at recognizing when you’ve slipped into over-thinking mode, and consequently stop the runaway train.

The hard part for many people is that they get stuck in their heads and lack the ability to recognize when their minds have run away on them and so they need to develop the skill of shifting their attention. Below are some ways to start developing this attention-shift skill.

4 ways to train the mind to recognize and shift out of over-thinking mode:

  1. Regularly attend yoga classes – ones where the teacher regularly provides cues to notice your breathing and body sensations
  2. Practice this simple embodied exercise called What’s Happening Now:
    Five times a day take a 20 second pause from whatever you are doing and ask yourself theses 3 questions:
    1) Is there any tension in my body?
    2) How does my breathing feel?
    3) What am I thinking about?
    Repeat this for a whole week and see if you start automatically doing it thereafter.
  3. Take breaks in your day to immerse yourself in your senses—take in the smells, sounds, touch, and sights around you, e.g. really smell the soap as you wash the dishes or feel the warmth of the sun as it touches your skin.
  4. Start a basic breathing meditation practice. Aim for a commitment of 5-10 minutes per day. Here is a video to try a basic Breathing Meditation.
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The Heart Space

Follow your heart… Open up your heart… The heart knows…
We are all familiar with these expressions about the heart. Often, we reference the heart as a part of ourselves we can source for answers outside of the analytical mind; a place from which we can be informed from a body-felt wisdom and emotional truth; a part of ourselves that knows who we are and what we truly want. Do you believe in this heart space?

I do. I believe this heart-felt wisdom is ages old, and the heart is symbolic of our sense of center. Our busy, intellectual minds go astray and we get caught in the story telling, the details, and the analysis of it all. Yet most of us have, at some point, experienced the feeling of being calm, grounded and centered into ourselves. When you are connected to yourself in this way, you are more in tune with your authentic, emotional needs and confident in the choices of the path before you.

I believe this inner guiding truth teller is always there, it just gets buried under the layers of reflexive, conditioned thinking and out of balance from habitual doing. An effective way to reconnect to the wisdom of the heart space is through a physical yoga practice—engage in postures which literally energize around the heart. Don’t think about it so much as finding the perfect pose, but rather movement about this figurative center to bring feeling and connection back to this part of you.

Drop into the metaphor and let your practice bring balance and connection back into the heart space. Feel from the core of the body what is missing—back bends, forward folds, twists, or wherever the movement has been lacking, and dive into the expression of these forms. Bring the breath in to fill the heart space, sense and feel this giving and receiving of energy to this part of you, and at the end of the practice ask nothing of your heart other than for it to speak, and maybe in the quiet moments you will hear what it is that only the heart know to be true for you.

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Consistency is Key

Early on in my career as a Kinesiologist, I thought exercise prescriptions needed to exactly address the type of injury, and I would often get caught up in a textbook model of treatment. Later I realized, what actually helped my clients the most was the regularity of their routine—half the time the particular exercises, and even the intensity, were irrelevant, so long as it was a balanced routine, and they were doing it regularly. The same is true in my yoga studio. The client who comes to me for a private lesson to help with a problem, but loses the discipline to keep up with it, never benefits. While the person attending my yoga classes two to three times a week will claim surprise that they never expected their pain to go away as well.

Movement to the body is crucial to our health and healing, and since the body is an integrated system where all systems connect and relate to one another, when we do yoga and other exercises regularly, every part of us is benefiting. For example, when I am consistent with my yoga and running, not only do I feel my body is stronger and has more stamina, but I also notice my mental health is more stable, my digestion is better, and I sleep more soundly.

We all know this, regular exercise so important to overall health, so why don’t we all do it? I find one of the main issues is people make exercise feel unenjoyable. They choose something too intense for their level or they choose something they really don’t like and demanding too much time in their day. It’s important to choose wisely and start easy… For some, this might look like a 10 minute walk with a couple floor exercises, or five quick yoga poses on your work break. Ask yourself what can you commit to that doesn’t feel like a chore or doesn’t make you pay the next day. If you are unsure how to get started or lack the discipline, find an instructor to assist you, but most importantly, design it for success and make it part of your routine (much like brushing your teeth!). Remember your health is a lifelong project, and what we do on a consistent basis forms the foundation of our health.
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Mindful Check-in Meditation

Here is a very short check-in meditation you can do to drop into how you are feeling in the moment. This will give you information about what you might need in your day, or the qualities you might like to nurture in your practice.

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Tight hamstrings? Make Sure Your Glutes Are Engaging Optimally

In yoga, there is a common tendency to think in terms of flexibility, and how that affects our yoga practice. However, the inability to engage a muscle effectively plays an equally important role in our practice, and there needs to be a good balance between the two. Consider the hamstrings, a muscle group often associated with being overly tight—the source of the tightness may not be a lack of stretching, but rather related to the relationship of activation in the gluteal muscles.

The hamstrings and the glutes both work to extend the hip. The glutes are really powerful muscles that are supposed to be used every time we walk when we extend our leg behind us, but if our glutes aren’t working properly, then our hamstrings will be working too much. So you can stretch your hamstrings every day as much as you want, but if every time you walk, you’re overusing the hamstrings, they won’t stretch out, they’re going to get tight.

When thinking about how to most optimally stretch your hamstrings, it’s important to consider this overuse factor. Strengthening the glutes and learning how to use the glutes in asana and yoga practice helps you learn how to use the glutes in your everyday life. That will lessen the overstimulation of the hamstrings, and then you can actually stretch them more effectively.

Try this self-check activity for engaging the glutes:
Place your hand on your right gluteal muscle, and take a step forward with the right leg. As you land your weight on that leg and transfer your weight overtop the right foot, purposely engage the gluteal muscle and see if you can feel the contraction of the muscle. Continue through the step, still engaging the glute and see if you can sense the contraction through the push off phase of the step (when the right leg is back). Then do this activity on the left side. If you notice a deficiency of activation, practice this activity until it become automatic.

Also practice engaging the glutes during yoga poses such as Bridge Pose, Warrior I (on the back leg), Locust Pose. These poses are helpful in building the strength in this muscle.

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Mantra Meditation

If you find your mind particularly unsettled in meditation, and you are having trouble staying present to your breath, you might like to try a mantra meditation. In a mantra meditation, you select a favorite word, phrase, prayer, or fragment of a poem to repeat and focus on. Ideally, the mantra is short so you can repeat it easily, without getting lost in a long phrase. Choose something meaningful for yourself, or something that encourages strength and positivity in your life.

Examples of short mantras
– I have time
– Dream big
– May I be at peace
– I am love
– Spread love and kindness
– I am enough
– I deserve happiness
– I am on my own path
– Peace and calm
– Ease and flow
– Let go
– Be here now
– May I be healed
– May (all beings/I) be safe and free from harm
– Thank you

How to do the meditation
Sit on a chair or the floor and make sure you feel supported, aligned, and in a place where you can remain still and relaxed. Close your eyes and take a few slow, deep breaths or do some breathing practices for several minutes, then relax your breath completely.

Repeat your mantra slowly and concentrate on its sound as fully as you can. Repeat it in unison with the natural rhythm of your breath. Either split it so you repeat half the mantra when you inhale and the other half when you exhale, or repeat it on both the inhalation and the exhalation.

After about 10 recitations, repeat the mantra silently by moving only your lips (this helps you keep a steady pace). Then, after another 10 repetitions, recite it internally without moving your lips.

As thoughts arise, simply return to the mantra, knowing this is a natural part of the process. Gently bring your attention back again and again, experiencing the internal sound as fully as possible.

Use a timer if you know you want to practice for a certain amount of time.

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Prop Substitutes for Online Yoga

For those of you joining me for the online classes, especially if you are new to yoga, you’ll notice that I use yoga props in my class. When doing classes at home, especially if you are not sure if you want to invest in your own props, here are a few prop substitute ideas. Keep in mind these are just suggestions; feel free to use something different and get creative with whatever you have around your home!

Prop Substitutes:

Yoga Blocks

  • A few books stacked on top of one another (non-slippery covers)
  • A shoe box or other similarly sized Tupperware, filled with something so it doesn’t collapse easily
  • A cut piece of wood
  • A chair/step-stool

Straps

  • A scarf
  • A tie
  • A belt
  • A robe belt
  • A piece of rope
  • A jump rope

Bolsters

  • Towels or blankets rolled or folded
  • Narrow pillows or cushions 
  • A rolled yoga mat

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Healing from Covid-19 and the Vagus Nerve

Feeling ill and not fitting into easily diagnosable conditions is frustrating. One ER doctor said it best when he told me,” I can see you are unwell, but the tests we have done don’t give us a hint of what direction to keep searching…” In the worst moments of my illness, I was so breathless and weak I could barely walk from my bedroom to the living room, yet the doctors listening to my lungs would hear clear breaths. Despite this, my symptoms were very real, and the best way I could describe it was like my body forgot how to breathe on its own. 

In these last 4 months, living with long-haul Covid symptoms, I began to realize it felt like my body could no longer regulate—it felt hijacked in its ability to slow the heart rate, digest, or to breathe smoothly and relaxed. Current research on the virus still has not determined if the prolonged symptoms of Covid-19 are because the virus remains in the body for an extended period of time attacking different organs/systems, or if its the body’s own immune system creating havoc on the organs in attempt to fight off this very aggressive virus. Either way, much of what I experienced felt neurologically based, and I discovered many other people describing the same experiences on the Slack Body-Politic Covid-19 Support . I also found discussions on the possibility that some of the effects from the virus could be from damaging the autonomic nervous system, and specifically affecting the vagus nerve.

The autonomic nervous system affects functions we don’t consciously think about, such as digestion, breathing, sleep, heart rate and blood pressure, and is primarily controlled through the vagus nerve. When I described feeling, “Like my body forgot how to breathe on its own,” I could see how this could relate to an impairment of autonomic functioning. On the support group, I found a self-help exercise claiming to ‘reset’ the vagus nerve’. It was a simple exercise where you place your hands behind your head and move your eyes to the three o’clock position and wait until you experience a yawn or a swallow (link to exercise video). I was surprised that I actually found it helpful and this got me wanting to understand the functioning of the vagus nerve further.

The vagus nerve is the longest nerve in the body. It starts in the brain as a cranial nerve, descends down through the neck, then wanders around through to the heart, lungs, digestive system, liver, spleen, and pancreas. It is the main nerve controlling the regulation of all these organs through the parasympathetic nervous system (NS), (the rest and digest branch of the NS, opposite the excitatory, sympathetic NS of ‘fight, flight, or freeze’). For example when the heart rate goes up, it’s the vagus nerve which sends the signal to the heart to slow down. 

The vagus nerve is also responsible for controlling the amount of inflammation in your body after an injury or illness. A certain amount of inflammation after injury or illness is normal, but an overabundance is linked to many very serious conditions, from sepsis to autoimmune diseases. A study done by a group of researchers in Amsterdam, showed when the vagus nerve is stimulated, inflammation in the body is greatly reduced. Therefore, the chronic inflammation of conditions where the body’s immune system is overactive, such as rheumatoid arthritis, can be reduced when the nerve is stimulated. 

In the possible case Covid-19 does damage or affects the vagus nerve in some way, I wanted to learn how to stimulate the vagus nerve naturally. I learned the health and proper functioning of the vagus nerve is measured by its vagal tone, and the tone of the vagus nerve is key to activating the parasympathetic nervous system. Vagal tone is measured by tracking your heart-rate alongside your breathing rate. Your heart-rate speeds up a little when you breathe in, and slows down a little when you breathe out. The bigger the difference between your inhalation heart-rate and your exhalation heart-rate, the higher your vagal tone. Higher vagal tone is associated with better blood sugar regulation, reduced risk of stroke and cardiovascular disease, lowered blood pressure, improved digestion, and reduced migraines (not to mention better mood, less anxiety, and better stress resilience). Below are six techniques found to improve vagal tone.

Six ways to improve the vagal tone the vagus nerve:

1. Slow, rhythmic, diaphragmatic breathing—Breathing with good movement in your diaphragm, rather than shallowly from the top of the lungs, stimulates and tones the vagus nerve. 

2. Humming/chanting/singing—Since the vagus nerve is connected to the vocal cords, humming mechanically stimulates it. You can hum (try Bhramari Breathing), or repeat the sound ‘OM’. 

3. Washing your face with cold water—The mechanism here is not known, but cold water on your face stimulates the vagus nerve.

4. Meditation—Both mindfulness meditation, where we give full attention to the present moment, and loving kindness meditation, which invokes a feeling of social connection, have been shown to improve vagal tone.

5. Balancing the gut microbiome—The vagus nerve reads the gut microbiome and initiates a response to modulate inflammation based on whether or not it detects pathogenic versus non-pathogenic organisms. In this way, the gut microbiome can have an affect on your mood, stress levels and overall inflammation. Try using probiotics and working on your diet to optimize your gut microbiome (if unsure consult with a dietician or naturopath). 

6. Yoga—Its relationship to its slow mindful movements and breathing make it an especially good exercise form to promote vagal tone.

My symptoms and daily functionality are improving, and I felt comfortable practicing these 6 generally safe and simple techniques. So if you are dealing with long-term effects of Covid, or any other chronic auto-immune condition, I hope they can help you too.

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Interoception – Mindfulness in the Body

By Bo Forbes

What does it mean to be embodied? And doesn’t yoga already take care of that? When we take a closer look, the answer might surprise us.

Think of embodiment on a continuum. On one end we have exteroception, in the middle proprioception, and on the far end interoception. Each of these points says something about where we place our attention: outside us, part of the way in, or deeply inward.

Exteroception deals with the question, “What’s happening around me?” When we’re engrossed in the latest Hunger Games film, scanning a crowd for a friend, working out and hear our favorite song, or note the tears pooling in a friend’s eyes—these are examples of exteroception.

Proprioception deals with the inquiry “Where is my body in space?” When we sense where other people or objects are, and know the relative size and movement patterns of our own body, that’s proprioception. It helps us navigate our world without knocking into things or, as often happens, other people. If you’re a weekend warrior, athlete, or yoga practitioner, you need well-developed proprioception; it’s an integral part of good movement.

Interoception addresses the matter of what’s happening inside our body. In the interoceptive space, attention turns inward. Awareness matures and becomes subtler. Interoception can be seen as mindfulness expressed in the body. And in the words of renowned researcher Stephen Porges, it can be thought of as our “sixth sense.”

Interoception has a few requirements. It asks us to:

  • Let go of any predictions of what we’ll encounter.
  • Resist becoming “fixed” on a particular sensation.
  • Turn down our mental chatter or narrative.

When we’re truly practicing interoceptive awareness, we enter the body without expectations. We attend to momentary sensations in the body as they fluctuate from one point in time to the next. And we can move awareness after a few moments and not become immersed in one sensation too long.

What’s the relevance of interoceptive awareness to our health and well-being? It turns out that many illnesses—anxiety, depression, gut disorders, eating disorders, and more—are diseases of disembodiment. In these illnesses, awareness becomes skewed. In chronic pain syndromes, for example, we tend to predict what we’ll encounter, but to remain there ruminating about it. “I think that shoulder pain’s about to start up,” we might say. “Yep, there it is. In five minutes it’s gonna feel sharp, like it always does, and then I’ll get that stabbing pain that lasts for hours.” Then we stay in that same area of the shoulder, refusing to move our attention. Should the pain actually let up, it creates a cognitive dissonance. We feel a disparity between the identity of pain and freedom from pain. The freedom is actually harder to integrate; it’s at odds with our pain-centered self-concept. Our mind cancels out the comfort, and wires the pain response in further.

The Continuum of Embodiment is a framework for understanding several things: First, the extent to which we inhabit our interior. Second, where we place our attentional spotlight, as it’s called in MBSR and mindfulness: outside us, on the outer layer of the body, or deeply inward. Third, the continuum of embodiment refers to the degree to which our awareness is gross or subtle.

Interoception evokes the quality of the relationship between our mind and body. Can the mind move out of its comfort zone? Can it learn to tolerate and even seek out the gentle surrender, the humility required to enter the wilderness of the body? Can it cultivate a sense of neutrality, a kindness toward the pain and suffering it finds inside?

In the end, it’s not all interoception, all the time. It’s the dynamic interchange between the three kinds of attention that benefits us. And we might ask ourselves: as yoga practitioners, teachers, or therapists, are we engaged more with proprioception as beautiful movement or interoception as deep awareness?

Our response is significant. Neuroscientists are beginning to study the effects of interoceptive awareness on our brain, in our immune system, and in our emotional lives. The results are astonishing: Embodiment, as it turns out, is vital to our health and well-being. It may also be a doorway into higher consciousness.

This post was republished with permission from LA YOGA Magazine. You can find the original post here.

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How Trauma-informed Yoga Empowers Cancer Patients

by: Wendy Goldsmith

When we think of trauma, we often imagine an assault from the outside. But when someone is diagnosed with a serious illness such as cancer, the attacker is on the inside. People often report feeling betrayed by their own bodies. 

That sentiment is common to students in Bobbie-Raechelle Ross’s Yoga Nidra class at InspireHealth in Victoria and Vancouver. Attendees come to the centre for physical and emotional support with cancer care beyond medical treatments.

“They don’t feel safe because their body is too unpredictable. Instead of focusing on their capabilities, their view of their body becomes negative,” says Ross, a yoga teacher with 500 hours of training.

This sense of being betrayed by one’s own body is also common to people in recovery from addictions, or who have experienced abuse, says Ross. She witnessed this scenario repeatedly when teaching yoga at a mental health facility and alternative high school in Winnipeg before moving to the West Coast. Hearing positive feedback about the overall effects of yoga on her students inspired her to study the phenomenon more deeply. She embarked on a diploma in yoga therapy (almost complete), and is also working towards qualifying as a registered professional counsellor.

People with cancer or other serious illnesses may numb out, dissociate, or become hyper-vigilant – all symptoms of trauma held in the body. Like abuse or assault, a serious illness threatens personal safety, and may even attack self-perception. 

Suddenly, a person becomes a patient, and the illness is in charge.There may be confusing medical tests, long periods of waiting for results, and uncomfortable or painful treatments. A person may feel dependent on doctors for access to information and specialists. Choice and personal agency are compromised.

Because symptoms in cancer patients are similar to those of other trauma survivors, Ross uses trauma-informed techniques when she teaches. For instance, she talks almost continuously throughout the class. 

“Silence and stillness can be difficult for people who have experienced significant trauma,” explains Ross, “because they can get caught up in the chatter of the mind.” 

To avoid this internal chatter, Ross encourages students to develop interoception – the ability to perceive sensations in your body, including hunger or thirst, muscle tension, butterflies in the stomach, or excitement. Interoception skills are strongly correlated with resilience. In other words, people who are better at paying attention to their bodies are better at bouncing back from adversity.

Where regular yoga classes may begin with a silent meditation, Ross opens with a guided grounding exercise, inviting students to notice their bodies’ contact points with the floor or chair. 

During the asana portion of the class, Ross invites her students to ask themselves, “Am I in my body right now? Where am I? What am I noticing in my body right now?”

“When our interoception skills are still growing, we can spend too much time cognitively getting wrapped up in the stories [related to each sensation]. My goal is to provide a somatic experience where students can feel safe to observe their own body, the sensations, or lack of.” 

Ross says it can take a few classes for students to warm up to the practice, but the difference is noticeable. 

One woman was particularly frightened of CT scans, partly because of the lengthy time she had to spend inside the noisy machine. After taking Ross’s Yoga Nidra class for a month, she had a different experience. 

As the scan began, the woman noticed signs of her body becoming hyper-aroused: her heart was racing and she felt sweaty. But then something new happened – she remembered Ross’s voice leading her through an exercise called Rotation of Consciousness. “Right big toe, second toe, third toe….”

“She was able to self-regulate using this coping mechanism,” says Ross. “She had no choice in the scan; it had to be done. But she could choose to tap into this tool and come out less overstimulated.” 

Ross has dozens of anecdotes like this, where students share how a sensation-focused yoga class has raised their confidence. 

“Having this reminder that you have a body and all that it’s capable of can be a really empowering experience moving through trauma,” says Ross. “Instead of focusing on all the negative, focus on awareness of what your body can do for you.”

In coming weeks, Ross will be taking her awareness to Turning Point Recovery Society. There, the soon-to-be Yoga Therapist will help to launch a yoga program for people building new relationships with themselves after quitting a relationship with substances. As she did with the patients at InspireHealth, Ross will be gifting her new students a safe space for connecting with their bodies. 

This post was republished with permission from Yoga Outreach, Yoga Outreach Blog, you can find the original post here.

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An Asana is a Question, Not an Answer

I have been teaching a fair amount of physically challenging yoga these days. At my studio, the months of January & February tend to bring out the goal of getting in better shape, and I tend to see an interest in the more physically challenging classes… I too can relate to the motivation to getting more fit, and I go through phases of using my classes for this goal. However, teaching from the sole intention of “getting in shape” has a short shelf-life for me, at least from a yoga point of view. I inevitably crave to return to the slower paced classes which provide opportunities to be truly present to myself. It’s my experience that when classes are fast-paced and overly directive, we may be getting a good answer to our fitness needs, but we miss the depth of the learning yoga can provide us.

When we do a yoga asana (pose) we should have the time and space to truly experience it in the moment for what it is. It should never be about performing the perfect pose—a pose is like a living thing that changes and evolves from day to day, and we should be able to meet it with the questions, “What do I need to understand in this pose right now? And what do I feel?” In classes where we are rushing we miss this. Something as simple as feeling the point of resistance in our body tells us something; it creates awareness. For example, it might be telling you that this is enough for me right now, or I’m really holding on right now, or simply, I really need to pay attention to this part of my body right now. Resistance is your body’s language saying “slow down, pay attention”, and if you over-push yourself into a pose, you miss the lessons of that. 

As a yoga teacher, I am an educator. My job is to help you learn more about yourself: what your natural limit is, what feels appropriate for you in the moment, where is your resistance coming from, and what it is telling you. I want you to use those internal observances so that you make a choice that is conscious. It’s not my job to push you past your limits; it’s my job to entice you into the depths of your own understanding. No one can walk your path. If you override your physical reflexes, your awareness, the speed with which you want to move, that is not about learning, it’s pushing, and it says that progress in yoga is only about going further in the pose or to look a certain way. Maybe the progress in yoga for someone is accepting themselves as they are, or believing they are good enough and can simply enjoy where they are in a pose. So if you choose to step into a deeper experience then I feel it should be from a place of readiness, and benefit in your learning of the pose.

As you read this, I hope you can relate to some of what I’m saying and have experienced how yoga can be much more than a workout (And if you can’t relate, I wonder if it might be time to try some different classes?) Yoga can be many things, and there’s no argument that it can provide you with improved fitness, but it’s my opinion the greatest benefit comes when you stop pushing and truly listen to your body and let the asana show you the questions, not the answers.

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Boat Pose to Strengthen Core, Hips, and Back

Many of you who practice yoga regularly will be familiar with Boat Pose (Navasana) and have probably come to think of it as a core strengthening posture. This is definitely true, but it’s strengthening benefits are more than just the front abdominal muscles. Boat Pose is also an excellent choice for the deep stabilizers of the back and the hip flexors.

When practiced with attention to posture, boat pose demands activation of the deep stability muscles – specifically the erector spinae muscles of the back. The erector spinae muscles are a group of paired muscles and tendons which run the length of the spine alongside the vertebral column, and when working together they extend the spine and help to maintain erect posture and stability to the spine. When these muscle get more active and strengthened in your poses, it assists maintaining better posture in everyday activities, and is often under valued.

In order to get the benefit of strengthening the back stabilizers from boat pose, start with the intention of good posture and move gradually into the pose without losing this intention. It can be very easy to get rounded in the back in boat pose, so as you first sit, generate an upward lift coming from the breast bone (the sternum) and feel a lengthening through your spine. Then feel the core engage around this posture and slowly lean into the various versions of this pose (below).

Option one: lean back with the spine straightened keeping the feet on the ground.

Option two: progress to lifting the feet off the floor, while maintain the straight back posture. If you find yourself starting to slouch, go back to the first option.

Boat Pose is also a very effective pose to strengthen the hip flexor muscles. Many of us could benefit from hip flexor strengthening but don’t even realize it. The hip flexors (psoas, ilacus, rectus femoris) are nortorius for being over tight and contracted in many people and consequently can cause posture issues (e.g. hyper lordosis) and back pain due to its attachment to lumbar spine. However, for some of us, it can be the opposite—over lengthened and/or weak hip flexors, which is often paralleled by tight hamstring muscles. When this is the case, boat pose is an excellent strengthening choice. Moreover, a lot of people don’t realized that a tight muscle can also be a weak muscle. So if you’ve been told you have tight hip flexors, this doesn’t necessarily mean they are strong.

To test for hip flexion weakness: sit and bend one knee, other leg extended out. Hold your knee and lean back with good posture. Then try to lift the straight leg off the ground. If this is challenging this could be showing you that your hip flexors are weak or that your hamstrings are very tight, limiting your hip flexion. Either way, boat pose could be a good choice for you.

This single leg version of boat pose increases the challenge of the hip flexors (including rectus femoris), and it help build the strength and flexibility for the double leg version.

When finally attempting the full version of boat pose, being well warmed up and doing some hamstring stretching in advance can help with overcoming any tension in the hamstrings. Remember, to keep the spine elongated and, in this way, you will benefit through the back, hips, and the core.

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Your Practice is Priority

A student once asked me why some of the people coming out to yoga only come once in a while, or drop in occasionally. Being a regular attendee to the classes, he couldn’t understand what these people thought they would gain from attending so infrequently. I had a very practical answer, I said, “For some people, taking yoga classes is a luxury activity, and more “life-pressing” activities get in the way of their attendance. Some people just don’t have the privilege of time, energy, or resources to attend as they would wish.” Many people have good intentions to do yoga, but on a priority scale, it typically gets knocked down on the list. For years I thought this was very understandable and realistic way to look at it, but I have had a shift in my thoughts on this one… Reflecting back on all the positive changes yoga has given me in my mind, body, and life, since I took up practice some 20 odd years ago, none of this happened by being occasional about it. It required regular practice, effort, and sometimes making tough decisions to forgo immediate desires for the long term wellness. Yoga is a unique discipline that can affect all parts of our wellbeing and literally change your life for the better, but you will only know this experience if you practice.

Physical change is constant in the body. All the cells and tissues of the body are constantly being replaced over the months and years, and we very much are remodelling ourselves anew with the activities and behaviours we engage in. Staying consistent to the physical practice of yoga, or any other discipline/sport, over time you will literally replace the cells in your body with new memory and abilities. So despite the common belief that you are too old or unwell to start something new, your body can change; it is amazingly adaptable when you approach your practice mindfully and smartly. All it requires is repeated, gentle exposure, and tissues will gradually remold in function and tolerance. I can honestly say from yoga, I am able to move more freely and stand with better posture now than I did in my 20’s. 

It’s also not just one pose. The human body is such a marvel of connectivity through its joints, muscles, and connective tissue. True freedom of the body requires all the movements; it is as equally important to stretch as it is to contract our bodies, exploring all ranges and strengths about a joint, and linking that with other segments of the body to feel the depths of physical functionality. I can no longer teach the idea that one pose will be the missing “therapeutic piece” for someone’s improvement. The body’s structure needs the totality of the experience; it flourishes in the physical variety that yoga affords. Yoga can liberate the movement and function in your body, like few other physical disciplines. With dedication to the practice, one day you will look back and say, “I had no idea I could do that.”

Freedom in the body relates directly to freedom in the mind. In yoga, when you stretch and expand the edges of your physical expression, it translates to an exploration of your thoughts and feelings. Yoga cues us to slow down our movements so we can really connect to what is unfolding in our physical experience in the moment, giving us insight into the subtleties of mind-body connection. For example, a certain movement might trigger a certain thought pattern or emotional vulnerability, and we get to step back within ourselves to objectively witness this connection. In this way, the skill of mindfulness is constantly being rehearsed during yoga class, and by practicing yoga more often it helps you shift into “mindfulness state” more easily over time. The repeated practice of this results in a gradual unfolding of knowing yourself more objectively and intimately, and just like any relationship you cannot build it with a visit once a year. It takes time and commitment, but it is so rich and fulfilling when that relationship is truly developed. 

Between the relationship of mind and body, there is also the breath, and in yoga breath control (pranayama) should always be practiced. It might seem strange that we need to practice breathing, something so natural and automatic to life, but harnessing the control of our breath has more effect on your physical and mental state than most of us can imagine. Your breath is the one part of your autonomic system that can be under your control, and therefore can be used as a regulation piece to affect our internal health and energy. Gaining mastery over your breath is like learning a life hack for your nervous system, yet so many of us have poor connection and control of our breath. We assume breathing to always be there for us without any effort, yet as the mind and body get disregulated so too does the breath (and vice versa). To correct this we need to relearn and develop our breath control skills, and this requires repeated exposure in order for it to become automatic.

I read a quote that says, “Yoga is not a work out, but rather a work-in.” In this day and age where chronic stress, anxiety, depression, and feeling like we can’t keep up with the pace of life, we have become disconnected to ourselves, so it is critical we find ways to restore our balance within. Yoga is this platform; we don’t need another pill, we need connection, and this is exactly what yoga provides us. But yoga is experiential… The benefits can’t be lived in theory. The fruits of this discipline only come with investment of time (as with most things in life), and this takes dedication and ongoing practice. It will never hurt you to practice yoga occasionally, but I promise you, if you make your practice a priority, one day it will take you down a journey of indescribable depth and open new freedoms and abilities for you. Yoga is not a luxury, but rather a foundation for healthy living.

End note
I am aware of the privilege that comes from being in my demographic and how this plays out in having yoga accessible to me. There are many circumstances where yoga in a studio setting is not accessible—income level, where you live, access to transportation, clothes, the internet, your mental and physical health, etc. I have so much appreciation for organizations, such as Yoga Outreach, making yoga more accessible to everyone. 

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Aparigraha

This month we are looking at Aparigraha, the fifth and the last of the Yamas as we explore the moral and guiding principles of the Yoga Sutras. Aparigraha means “non-grasping” or” non-attachment.” This yama teaches us to practice moderation—taking only what we need, keeping only what serves us in the moment, and letting go if necessary.

Aparigraha is the decision to not hoard or accumulate goods motivated by greed but rather to be truly mindful in your accumulation of material stuff. This can be a tough sell in this consumer culture of ours, but when we take a hard look at why we the feel need to buy certain things, we may start to identify the reasons behind the urges… For example, the fear of not keeping up or fitting in, or, it could be an attempt to fill feelings of some other emotional inadequacy. We can get attached to material goods and find ourselves wanting more and more, and at some level thinking we are what we have. This can be an endless cycle that never really fills the void of wanting and the perpetual accumulation of material goods can become toxic to our minds and our environments. Aparigraha reminds us to practice moderation—to step back and examine the motivations of our “needs” and whether they are actually “wants.”

In our thoughts we can also see Aparigraha at play in our clinging or attachment to wanting things to be a certain way. Often, in yoga, I see students getting caught up in an expectation or comparison mindset of how they should be able to keep up in class—either comparing themselves to others or an ideal version of themselves. Maybe they suffered an injury and their body can no longer do a move they could do before. You can see how there is an easy tendency to cling to that old way of being, but when we get in this comparing mindset we are out of touch with how we are actually feeling and we can then cause harm to ourselves. We must let go of our attachments to who we think we are, and become who we truly are. And while it may be scary, it will also be liberating.

In considering emotions, becoming attached to a positive feeling or a positive experience is completely human—why wouldn’t we want to feel happy for as long as we can? Happiness, joy and peace are important emotions to feel, but so too is sadness, anger and loss. To experience only the good stuff is to experience only part of what life has to offer. The school of life exists to allow us to experience and learn from every aspect of our being, the light and the dark, and to truly live, we must not push away the things we don’t want to feel, but allow them to happen, and know that this too shall pass. When we let the moment be what it is without either trying to cling to it, or to push it away, we can really say we’re living in that moment, allowing things to come and go, without the need to possess any of it.

The Sanskrit word ‘Parinamavada’ is the teaching that ‘everything is in a constant state of flux’. Indeed, change is the only constant thing we can expect in life. Just as the trees drop their leaves in Autumn so that they may grow new buds in Spring, we too go through changes every moment of every day. Material stuff comes and goes, our physical bodies are undergoing change every second with cells regenerating and bones rebuilding, and our thoughts and emotions shift and change continuously. The truth is, clinging to past or present moments will not bring us peace. This is the lesson of Aparigraha. If we are to awaken to the fullness of our being, we must learn to let go. When we practice moderation and non-attachment we are essentially saying we trust the flow of life, and within this, lies true freedom.

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